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An Annal is what is written down year on year without the gift of hindsight. It's 1169AD imagine and some Normans land in Wexford; that is all you know – it has no boding for an ensuing 800 years. Take the speedy evolution of Artificial Intelligence and the value of keeping a year on year eye on it; Annals will chart its unfolding for good, ill or both. It is in the gradual slowness that the rich story lies and patterns take slow soap-operatic shape.
Though national or international in intent; the names of the places where the Annals were once written are associated with a locality, that can be small like Lecan, Inishfallen, bigger like Connaught or Ulster, famous like Clonmacnoise or Iona, obscure and no longer in existence like Cluain Eidech in Laois & All Saints Island on Lough Ree.
There is a diamond shaped zone from Enniscrone to royal Croghan to Lough Erne to Bundoran where most of the entirety of the Irish Annals that survive come from. Our round Scriptorium is in the midst of that jewel.
A generation before St Patrick, a World Chronicle arrives into Ireland and gets written up year on year from 425AD until their conclusion with The Annals of Lough Key in 1590. Much of the latter plus the Annals of Ulster & Connaught become The Annals of the Four Masters whose patron the Chief O’Gara, received its first copy at Moygara Castle in 1636. Both conclusions of these traditions are close by our latter day Scriptorium overlooking Lough Arrow in south Sligo.
The Annals of the Four Masters
despite its name is more a Chronicle than an Annal, as it was not continuous; it had the luxury of hindsight to shape its “story of Ireland” and last minute editing before completion, its last act; the death of Hugh O’Neill in Rome in 1616.
WORLD CHRONICLE BECOMES INSULAR
This diligent logging of the central events of the district, the island, the known world has its origin in a world chronicling tradition that commenced in the latter decades of an imploding Roman Empire, their Irish continuation itself became undone in the Plantation wars, mid a collapse of the Gaelic world. The Annals were at first likely very short & part of tables for calculating Easter. Others say they were clearly book like from the time of their arrival.
Church of Ireland, Archbishop of Armagh James Ussher had a deep interest in the Irish Annals and their attention to chronology helped in his quest to know the date of the creation. In competition with the likes of Issac Newton, his date "won" October 22nd, 4004BC, happened to be a Sunday though The Book of Ballymote which was for a while in his possession posits the day as 15th before the Kalends of April.
JULIUS AFRICANUS 230-240AD CONCLUDES A NOW LOST WORLD CHRONICLE-EUSEBIUS OF PALESTINE CONCLUDES A MUCH EXPANDED WORLD CHRONICLE TO 325AD-SAINT JEROME TRANSLATES LATTER FROM GREEK TO LATIN, UPDATES IT TO 378AD-RUFINUS TAKES IT TO 403AD-SULPICIUS SEVERUS IN GAUL TO 410AD-3 MONKS OF DESERT FATHER TRADITION BRING WORLD CHRONICLE TO IRELAND FROM MARSEILLES AREA BEFORE ST. PATRICK c. 423-IT IS CONTINUED IN EITHER OF CARLOW KILDARE OR MEATH-ANNALS FOR CERTAIN IN LOUTH,“MOCHTA”FIRST NAMED SCRIBE IN IRELAND-SAINT COLUMBA COPIES “THE JEROME PSALTER” (LIKELY THE ANNALS ) & TAKES IT WITH HIM INTO HIS EXILE IN IONA-THE IONA CHRONICLE’S ORBIT BROADENS TO INCLUDE ALL OF IRELAND & SCOTLAND ACROSS THE FOLLOWING 180 YEARS-DUE TO INTERFERENCE IN ITS CHRONOLOGY FROM A SAXON ABBOTT, ECGBERHT THE ANNAL REMOVES TO MOVILLA ABBEY NEWTONARDS AND REMAINS THERE 12 YEARS UNTIL 753AD-IT MOVES SLOWLY TOWARDS CLONMACNOISE WHERE IT CONTINUES FOR ALMOST HALF A MILLENNIUM FAIRLY SEEMLESSLY, ITS MOST FAMOUS SCRIBES ARE CUANA & TIGERNACH - A VERSION GOES SOUTH TO KILLALOE-EMLY-INISHFALLEN -SEPARATELY REGNAL LISTS IN THE PSALTER OF CASHEL PUT TOGETHER BY KING-BISHOP CORMAC CULLINAN-ANNALS COMMENCE IN ARMAGH-DERRY. POST 1227 THE NORMANS TAKE A HOLD OF CLONMACNOISE & OVER THE NEXT FOUR CENTURIES ANNALS DIVIDE & VERSIONS CROSS POLINATE-AT BELLE ISLE/MCMANUS IN FERMANAGH-AND NORTHWEST TO BOYLE/ANGLO-NORMAN CISTERCIAN MONKS-CLUAIN PLOCAIN/ FENAGH/MAOLCHONAIRE SCRIBES-LECAN/MACFIRBISIGH-KILRONAN/O’DUBHGEANNAN-LOUGH KEY/PREMONSTRATENSIAN MONKS WHERE THIS VASTY VULGATE TRADITION REACHING BACK TO ST JEROME’S ADAM&EVE CONCLUDES IN 1590 WITH A LAST ACT OF THE UNCERMONIOUS BEHEADING IN ATHLONE OF A MAN FROM THE DARTRY MOUNTAINS….. INSPIRING FROM THE ANNALS OF ULSTER/ KILRONAN & MAOLCHONAIRE & THEIR OWN O’CLEARY TROVE AT DONEGAL THE FOUR MASTERS EXTEND TO 1616-SCRIBE TEAM IN MOYTURA, WITH GUIDANCE FROM DR. DAN MCCARTHY TCD COMMENCE IN SPRING 2020 DE RÉIR BOOK
Veiled/ Cryptic information. Item 11 of The Annals of Tigernach for 744AD "A strange sign was manifested in Boirche, in the time of Fiachna son of Aedh Ron, king of the Ulaid, and in the time of Eochaidh son of Bresal king of the Uí Echach, to wit, a whale which the sea cast to land with three golden teeth in its head and fifty ounces in each of these teeth, and one of the teeth was taken, and remained on the altar of Bennchor for a long time."
Perhaps there was a controversy afoot that inclined one annalist to shroud the literal bringing of the Annals to Ireland, back from Iona, Scotland after being there for 180 years. Iona; cognate with Jonah aka of whale fame. One of these 3 golden teeth, or treasures of the beached whale, on the Down coast, scholars weigh was the Iona Chronicle, the other items possibly manuscripts or valuable church ware. The Annals for sure were at Movilla Abbey around this same time, close by Bangor/ Bennchor, itself in the mid 8th
century like a university in western Europe.
The shutting down of the Lough Derg Purgatory round about when the world turned from being flat to rotund is detailed in item 11 of 36 items for 1497A.D. in The Annals of Ulster. The Pope mentioned is The Borgia, Alexander VI. He blocked up the only entry to Purgatory in that changing world; where, at Lough Derg in Co. Donegal ? Perhaps he was making sure not to wind up there.
Climactic accuracy known from thin rings in cross sections of Irish oaks, were the focus of a Queens University Belfast study, that indicated that the dreadful winters of the 560s were the result of a great catastrophe that befell the northern hemisphere. It is clear from the Annals of the time that this was happening and the wording, the subject matter indicated that the Annals, regarding plagues and lack of food connected to it, were being written up contemporaneously, not later on.
Also recent studies by astronomers of supernovas noticed an interesting one in 1054AD. The Irish Annals got the date right, spot on to the day. In Rome, the Vatican’s logging of same was out by eight weeks; they had tweaked the dates to suit the passing of a favoured Pope that needed that extra angel halo.
The events noted, particularly those before Christ in the Irish Annals can be quite legendary in style but literal enough that they are written by scribes, oftener than not as real, however they also use citation some times to keep a distance from information, quoting others as having stated this or that. Here is an interesting example of mythic meets normalcy where the style is clipped and certain; it involves a salmon bone that killed King Cormac because of his attitude to wizards.
Brian Boru when he felt secure in his high Kingship, went to Armagh and as good as stood over the scribe to assure he got written in as imperator Scotorum/ emperor of the Irish.
Ecgbehrt Abbott of Iona, and for some vital years, scribe of its Annals, favoured a Roman episcopal origin for Christianity for Ireland and Scotland over a monastic one, but it did not fit with the already written up Annals so he rearranged the dates and St. Patrick, like Moses wound up dying as an 120 year old. His interference in the Annals chronology was seen as the main reason the Annals returned to County Down and the whale incident above.
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